Vs. 8 There is only one gospel and as the Apostle Paul reminds Timothy it begins
with the Jesus Christ coming into the world according to the seed or lineage of
David. Anyone who tries to divorce the Lord Jesus Christ from the nation of
Israel and the kingly lineage begun through them for Him is preaching another
Jesus (See 1 Cor. 11:3-4 NKJ). Similarly anyone who does not preach the
resurrected Living Jesus Christ is not preaching the Jesus Christ of the gospel
(1 Cor. 15). Jesus Christ crucified and risen from dead and by faith in and
confession of Him there is remission not just for the Jewish person’s sins, but
for any sinner’s sins, that is the gospel! (Rom. 10:9-10). “For whoever calls
upon the Name of the Lord shall be saved.” Rom. 10:13
Vs. 9 Therefore it is for the gospel that brings everlasting life freely to all who believe in Jesus Christ the Lord that the Apostle Paul suffered trouble as an evildoer, even to the point of chains, but the Word of God is not chained. Just as it hasn’t been chained down through the centuries by whatever hostilities rise against it. The gospel always accomplishes God’s purposes for which He sends it out. It transcends all human and demonic activity and can even direct it into the will of God to accomplish His purposes (Acts 2:23). True believers then always dispense a fragrance of Christ wherever we go (2 Cor. 2:14-17). Even in death, since Jesus Christ rose from the dead. Consider the churches first martyr Stephen when dying cried out for his persecutors mercy, and it was a young Jewish zealot man then named Saul who was holding their garments who is now the Apostle writing to a young Timothy. (See Acts chapters 6:8-8:3 for the Biblical account and Acts 9:1-31 of the Apostle Paul’s salvation).
The Apostle Paul knew that in all his afflictions, trials and imprisonments God was working out a far greater good for the betterment of the elect. That is the ones whom God calls and who receive Him by faith in Jesus Christ His Son and thus receive the salvation which is in Christ Jesus with eternal glory. That is they receive remission of all their sins and everlasting life and thus share in Christ's eternal glory. Therefore we too as we endure whatever things appointed to us in this life will become a part of that process of God both saving and building up the church, which is Christ’s Body.
Vs. 11-13 Now the Apostle Paul recites a brief hymn to encourage and remind Timothy; and us all who believe in Jesus Christ of our place with Him and our responsibilities towards Him.
“If we died with Christ…” the Apostle Paul is not talking about our literal death. We don’t get to live eternally with Christ because we are martyred. As if that is the price of salvation, our dying for Christ. Rather he is talking about Jesus Christ’s Substituionary death for us and what happens to us the moment we believe in Jesus Christ. That is our co-crucifixion death with Him (Rom. 6:6), which assures us of the promise of resurrection life with Christ. For only Jesus Christ’s death on the cross is the purchase price of our salvation (John 3:16). Therefore since we died with Christ when we believed in Him, we shall also live with Him. For Jesus Christ’s death is the basis for everything else.
Scripture Quotations
The New King James Version. Nashville : Thomas Nelson, 1982
Vs. 9 Therefore it is for the gospel that brings everlasting life freely to all who believe in Jesus Christ the Lord that the Apostle Paul suffered trouble as an evildoer, even to the point of chains, but the Word of God is not chained. Just as it hasn’t been chained down through the centuries by whatever hostilities rise against it. The gospel always accomplishes God’s purposes for which He sends it out. It transcends all human and demonic activity and can even direct it into the will of God to accomplish His purposes (Acts 2:23). True believers then always dispense a fragrance of Christ wherever we go (2 Cor. 2:14-17). Even in death, since Jesus Christ rose from the dead. Consider the churches first martyr Stephen when dying cried out for his persecutors mercy, and it was a young Jewish zealot man then named Saul who was holding their garments who is now the Apostle writing to a young Timothy. (See Acts chapters 6:8-8:3 for the Biblical account and Acts 9:1-31 of the Apostle Paul’s salvation).
The Apostle Paul knew that in all his afflictions, trials and imprisonments God was working out a far greater good for the betterment of the elect. That is the ones whom God calls and who receive Him by faith in Jesus Christ His Son and thus receive the salvation which is in Christ Jesus with eternal glory. That is they receive remission of all their sins and everlasting life and thus share in Christ's eternal glory. Therefore we too as we endure whatever things appointed to us in this life will become a part of that process of God both saving and building up the church, which is Christ’s Body.
Vs. 11-13 Now the Apostle Paul recites a brief hymn to encourage and remind Timothy; and us all who believe in Jesus Christ of our place with Him and our responsibilities towards Him.
11 This is a
faithful saying:
For if we died with Him,
We shall also live with Him.
12 If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.
13 If we are faithless,
He remains faithful;
He cannot deny Himself.
“If we died with Christ…” the Apostle Paul is not talking about our literal death. We don’t get to live eternally with Christ because we are martyred. As if that is the price of salvation, our dying for Christ. Rather he is talking about Jesus Christ’s Substituionary death for us and what happens to us the moment we believe in Jesus Christ. That is our co-crucifixion death with Him (Rom. 6:6), which assures us of the promise of resurrection life with Christ. For only Jesus Christ’s death on the cross is the purchase price of our salvation (John 3:16). Therefore since we died with Christ when we believed in Him, we shall also live with Him. For Jesus Christ’s death is the basis for everything else.
Scripture Quotations
The New King James Version. Nashville : Thomas Nelson, 1982
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